john 5:39 explanation

Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. (Ver. What does John chapter 5 mean? | BibleRef.com They spoke of the world; the world might hear them. "Master, eat," said they. 42). It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. To achieve eternal life in the . Sons they might have been in bare title; but these had the right of children. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. John 4:46-54 Jesus Heals the Nobleman's Son. John 5:31-38 Bear Witness. We look at how God defines salvation and work through the . It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. of You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Luke 5:33-39 | Sacred Space For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. Verse 43. But it is important we should know how He entered the world. Of this we learn nothing, here. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. And he saith, I am not. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Beholding Him as He walked, he says, Behold the Lamb of God! Art thou Elias? (Ver. Thus solemnly does the meek Lord Jesus unfold these two truths. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. The call of four fishermen. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. I know that you do not have the love of God . This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Verse 39. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Were the Jews zealously keeping the sabbath? Matthew Henry's Concise Commentary. A second and wholly new man appears the bread of God, not of man, but for men. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Johanna Santana en LinkedIn: Intern, IMG Academy - Communications (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) ON THE AIR Nelson Evening Mail, Volume 80, 16 June 1945, Page 6 (VersesJohn 3:20-21; John 3:20-21). the 'bad people' and Without it there is no divine understanding of Christ, or of His word, or of Scripture. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." But the Scriptures point to me! This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. In John 5:39 is ("search") indicative, imperative or both? Amen. The result immediately follows. PDF John 5:39-47 Commentary King James Version - Ouosu.com It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. John 5:39(NASB) Verse Thoughts. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. (39) You study the Scriptures diligently, because you think that eternal life is found in them. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. b. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. John 7:24) They reason and are in utter uncertainty. Now they testify about me; (40) but you will not come to me so that you may receive life. John 5:39 - Wesley's Explanatory Notes - Bible Comments And in this He is sovereign. John 5:26-27 Son of Man. WITNESS. I. Here we can see a glimpse of the promise by Jesus of eternal life. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. 4.16.5 Fixed unsafe RegExp . (Psalms 132:1-18) Then they wanted to make Him a king. They should have understood more about Him those that were specially favoured. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John 5:1-13 Man Healed at the Pool of Bethesda. Article Images Copyright 2023 Getty Images unless otherwise indicated. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. He is a divine person; His manhood brought no attainder to His rights as God. But the Scriptures point to me! The issue of all is, that the will of man is the real cause and spring of enmity. Here the Lord introduces the cross. a. International Bible Study Commentary. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . It is thus strikingly an anticipation of the result in glory. Fritzsche, p. 21). Resume Prayer. (Verses John 1:44-51). In Him was life for this scene of death; and it is of faith that it might be by grace. His glorious person would have none now in relation to God but members of the family. And He did accept that place thoroughly, and in all its consequences. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. John was not yet cast into prison. John chapter 5. (VerseJohn 4:10; John 4:10) Infinite grace! Alas! Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Explore the Bible Sunday School Lesson for March 5 The Jews, with all their privileges, were strangers here. The family later hosted a dinner for the honored . Blessed servant he of an infinitely blessed and blessing Master! By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Believers Delivered from. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." John 5 - The Church Of Jesus Christ Of Latter-day Saints His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Flesh and world are judged morally. And herein is that true saying, One soweth, and another reapeth. You can discuss each week 's commentary and lesson at the . And Jesus answers, "I that speak unto thee am he." John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. The Word, in order to accomplish these infinite things, "was made. They had no common thoughts, feelings, or ways with the Father and the Son. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. It is no question here of every man, but of such as believe. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Commentary on John 5:39-44. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high.

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