holy thursday mass order pdf
[74] Cf. 302. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). [62] Cf. 209. At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. 0000000016 00000 n The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. 285. In order, however, to enable such a celebration to correspond all the more fully to the norms and the spirit of the sacred Liturgy, certain further adaptations are set forth in this Instruction and in the Order of Mass and entrusted to the judgment either of the diocesan Bishop or of the Bishops Conferences. It is appropriate that the vestments to be worn by priests and deacons, as well as those garments to be worn by lay ministers, be blessed according to the rite described in the Roman Ritual[137] before they are put into liturgical use. . 183. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. 247. R.. Our blessing-cup is a communion with the Blood of Christ. [28] Cf. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 73). Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. 12 0 obj At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. no. 62. The invitation, the Prayer itself, the embolism, and the doxology by which the people conclude these things are sung or said aloud. 24: AAS 59 (1967), p. 554. At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. 42. The priest may, very briefly, introduce the faithful to the Liturgy of the Word. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. 900-918. He then distributes Communion to the faithful (cf. Masses and Prayers for Various Circumstances and Masses for the Dead, I. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. 4 0 obj PDF Holy Week Guidelines 2022-English - LA Catholics When the distribution of Communion is finished, the priest himself immediately and completely consumes at the altar any consecrated wine that happens to remain; as for any consecrated hosts that are left, he either consumes them at the altar or carries them to the place designated for the reservation of the Eucharist. Then the minister or the priest says the Entrance Antiphon. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. 33. Ex 12:1-8, 11-14. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. The Conference of Bishops will be the judge in this matter.[139]. 359. 77. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. IV. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. By tradition, the function of proclaiming the readings is ministerial, not presidential. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. 8: AAS 89 (1997), p. 871. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. PDF Thursday of The Lord'S Supper All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. 114. The paten is usually wiped clean with the purificator. 394. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. [63] Cf. Indeed, when the Fathers of the Second Vatican Council reaffirmed the dogmatic pronouncements of the Council of Trent, they spoke at a far different time in world history, so that they were able to bring forward proposals and measures of a pastoral nature that could not have even been foreseen four centuries earlier. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Then the acolyte incenses the priest and the people. 155. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. no. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. The oils blessed and consecrated at the Chrism Mass . 0000021011 00000 n 47: AAS 59 (1967), p. 314. Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. All answer, Amen. Songs or hymns may not be used in place of the responsorial Psalm. Amen. 2. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. Introductory Rites. 54; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 4 0 obj III. 80. %PDF-1.7 74). 84. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . 153. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. The priest incenses the book, if incense is used (cf. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. [40] Cf. In the sacristy, the sacred vestments (cf. The reading of the Gospel is the high point of the Liturgy of the Word. The same then purifies, wipes, and arranges the sacred vessels in the usual way. 41: AAS 87 (1995), p. 304. It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. 254. This may require that parishes do some preliminary planning for this to successfully happen. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. 160-162). Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. The Communion of the deacon and the purification of the chalice take place as already described. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. xref Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> 263. 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. 283. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. 245. 0000003750 00000 n 0000004723 00000 n 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. 24: AAS 59 (1967), p. 554. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. xA 04Fw\GczC. The option chosen may change from year to .